How they see Jena
Since the encounters between Hoï-Cho and Ma-Duk which began in 2483, Jena no longer has any place in Zoraï culture. They consider her as a deity borne of the imaginations of less spiritual Atysians.
That 2495 and 2504 quote from the lore doesn't look much like English, but that's how it's written in there.2495
The grand sageHoi-Cho openly officially questions role of the Kamis in the great design of Ma-Duk rejects Jena as Kami Superior. He begins his writings of his encounters with Ma-Duk, the true Lord of the Kamis. Multiracial Guild of Elias gains in popularity throughout homin lands.
2504
Old sage, Fung-Tun becomes leader of the Zorais in spite of growing popularity of the young Mabreka Cheng-Ho who challenges fervently rejects Kami supremacy as the instrument of Jena .
Fung-Tun reinstates Jena as Kami Superior and banishes Mabreka who finds refuge in Pyr.
Slavery accepted on continent of Witherings to combat the goo.
"the young Mabreka Cheng-Ho who challenges fervently rejects Kami supremacy as the instrument of Jena"
"The grand sageHoi-Cho openly officially questions role of the Kamis in the great design of Ma-Duk rejects Jena as Kami Superior"
